Tuesday, April 21, 2015

Oatman History: A trip into the past

Author Jackie Rowland-Murray, president of the Oatman Historical Society and vice president of the Arizona Historical Route 66 Association, gave a talk highlighting some of Oatman’s most colorful historic moments on Saturday at the Laughlin Library. “I’ve spent so much time researching the area’s history, I’d feel bad if I didn’t use what I’ve learned,” Rowland-Murray said. “I enjoy all of it.” (DK McDONALD/The Daily News)

By DK McDONALD
Mohave Valley Daily News


LAUGHLIN — For some, history is the chronicle of a society’s evolution. For others, history is blueprint for the future.

“I get upset when schools don’t teach history,” said historian and author Jackie Rowland-Murray. “If you don’t know what the history is, it is going to repeat big-time and not in a good way.”

President of the Oatman Historical Society and vice president of the Arizona Historical Route 66 Association,
Rowland-Murray spoke on some of Oatman’s most colorful historic moments Saturday at the Laughlin Library.

Rowland-Murray’s 90-minute presentation traced Oatman’s history from the first known contact with Native people by Spanish Franciscan friar Francisco Garces, to its birth in the early 1800s to the present day. With emphasis on events such as the Oatman Massacre and the kidnapping of Olive Oatman, Rowland-Murray also related stories of the Rose-Bailey Massacre, Beale’s road expedition on the 35th Parallel and the region’s gold mines that produced $40 million in gold.

“I’ve heard her speak before,” said Elsie Needles, president of the Colorado River Historical Society and Museum. “She wrote a great book on the history of Oatman. She is so knowledgeable and a really good speaker.”

The public history lesson was presented in partnership with the Colorado River Historical Society and Museum. Rowland-Murray, the author of “Oatman: History, Recipes & Ghost Stories,” said she enjoys sharing history for its own sake.

“I’ve spent so much time researching the area’s history, I’d feel bad if I didn’t use what I’ve learned,” she said. “It’s information that just begs to be shared.”

Rowland-Murray‘s research has resulted in a variety of subjects to present, she said. Including the Oatman history lecture, she offers presentations on how women lived in the 1800s, on Olive Oatman’s life, and two presentations on the “Strong women of the Colorado River,” split between women from Yuma to this area of Mohave County, and northern women, covering women from the Grand Canyon to the northern state line.

“I also have a presentation solely on mining,” said Rowland-Murray. “That one made me nervous, because the first time I presented it was to a room full of prospectors.”

The mining stories are her favorite to relate, she said.

“Mining in Oatman is a real interesting story,” Rowland-Murray said. “It had huge effects on the area, the state and the whole world.”

The presentation didn’t stop with the camels, the burros, the gold or the massacres. Rowland-Murray made the connections between Oatman’s history and the present day.

“Oatman sees more than 400,000 visitors every year, some tracing the history of Route 66 and some who want to see a bit of the Old West,” Rowland-Murray said. “Oatman has never legally been designated a town, although during its heyday it boasted a population between 8,000 and 10,000 people. Oatman is classified as a roadside attraction which makes it difficult to get some things done.”

The 2000 census found 128 residents in Oatman.

“We’re different,” Rowland-Murray said. “It’s a small and quiet community. There is no grocery store. There is no school. There’s no gas station, either, although a couple guys keep extra 5-gallon cans in their backyards in case of an emergency. We like to say, ‘If you need it, we don’t have it.’ But people are drawn here. It has a rich history. It’s interesting.”

Monday, April 13, 2015

John Brown Sr., A True San Bernardino Pioneer

Five of the most prominent founding members of the San Bernardino Historical and Pioneer Society are immortalized in this classic western portrait taken circa 1895. Left to right: W.F. Holcomb, John Brown Jr., John Brown Sr., George Miller, B.B. Harris. (From the collection of the San Bernardino Historical and Pioneer Society)

By Mark Landis
San Bernardino Sun


The amazing life story of mountain man John Brown Sr. wasn’t glamorized in a movie or a television show like some of his fellow trailblazers from the 1840s, but his real-life adventures were so remarkable — they read like chapters from an Old West dime novel.

Unlike many of the famed mountain men of the early 1800s, Brown Sr. used his later “civilized” years in San Bernardino to distinguish himself as a respected pioneer, and civic leader.

In his older years, Brown chronicled some of his life’s experiences in a book, “Mediumistic Experiences of John Brown; The Medium of The Rockies.”

In the book, Brown describes his extensive travels from childhood, to his years in California. Brown was a devout spiritualist, and much of the book is filled with odd ramblings about his spiritual adventures and experiences as a medium, which he claimed, began in his youth.

John Brown Sr., was born in Worcester, Mass., Dec. 22, 1817. His family moved to St. Louis, Missouri, and he was orphaned at an early age.

According to his biography in L.A. Ingersoll’s “Century Annals of San Bernardino County, California,” Brown began his travels as a young boy rafting down the Mississippi River to New Orleans. He survived a shipwreck while traveling to Galveston, Texas, and later continued to Fort Leavenworth.

In 1836, Brown was at the famed battle of San Jacinto, and saw Mexican president Santa Anna taken prisoner. From Texas, he joined a group of mountaineers and trappers, and spent 14 years in the Rocky Mountains, hunting, trading, and exploring.

While in the Rockies, Brown and his hunting companions helped build some of the early frontier forts that served as outposts for the great western migration. Brown’s companions read like a “who’s who” of mountain men, including Kit Carson, Alexander Godey, Joseph Bridger, and William and Charles Bent, founders of Bent’s Fort, Colorado.

According to his biographies, John Brown and his companions acted as guides for Gen. John C. Fremont’s crossing of the Rocky Mountains.

Around 1844, John Brown traveled to Taos, New Mexico, which had become an outpost for fur traders. It was here that Brown met and married Maria Louisa Sandoval, his lifetime partner. John and Louisa’s first child, Mary Matilda was born in 1844, in Taos. Louisa gave John 5 more daughters, and 4 sons, for a remarkable total of 10 children. She proved to be John’s equal as she endured years of frontier life, while raising small children in the most rugged conditions.

In 1849, John Brown and his fur trading companions were struck with gold fever. Brown packed up his young family and headed to the gold fields at Sutter’s Fort, California, arriving in September 1849.

Like most of the 49ers who swarmed into California, Brown and his friends had little success panning for gold. Within months, they struck out for Monterey and opened a small boarding house named the St. John’s Hotel. Louisa and the children were finally indoors, but John began to suffer with health problems from the cool sea air.

In April of 1852, Brown took the advice of his physician to leave Monterey, and reside in the warmer, drier climate of Southern California. Brown moved his family to the newly founded Mormon settlement of San Bernardino, where he purchased a small log cabin within the San Bernardino Fort for $50.

Brown quickly began developing friendships with many of the pioneers who had traveled from Salt Lake City to build the Southern California outpost. According to his “Medium of The Rockies,” Brown became the “resident spiritualist” of the town, and was called upon as a medium, and for spiritual insight and healing.

Apparently still not ready to settle, John Brown moved his family to nearby Yucaipa in 1854, and went into the stock business. The Browns moved back to San Bernardino in 1857, and by this time, John and Louisa had 8 children.

As if the Brown household wasn’t full enough, John took in a boarder named David Noble Smith in the fall of 1857. D.N. Smith was also a spiritualist, and a lasting friendship was struck.

John Brown transferred a piece of land he had homesteaded at Arrowhead Springs to Smith who went on to establish the first sanitarium on the property. This early sanitarium for treating tuberculosis patients evolved into the famed Arrowhead Springs resort that occupies the site today.

In 1860, gold was discovered in Holcomb Valley, in the nearby San Bernardino Mountains.

Brown was once again tempted by gold fever, but his business sense took over. Sensing the need to transport materials to the new gold fields, Brown petitioned the state Legislature for a franchise to build a toll road through the Cajon Pass.

In spring of 1861, Brown’s crew of 30-40 men carved out the first graded wagon road through the pass, and built upper and lower toll booths to manage the route.

With the Cajon Pass toll road built, Brown set his sights on furthering the development of trade routes and built a ferry to cross the Colorado River at Fort Mohave in 1862.

John Brown’s business success allowed him to donate funds and materials to improve public areas in San Bernardino. Brown also took an active role in local politics, and he served in several public service positions.

In January of 1888, the San Bernardino Society of California Pioneers was organized by a noteworthy group of pioneers who helped establish the city in the early 1850s. John Brown Sr. was later elected president of the society, and he served in that position until his death.

This group has since become the San Bernardino Historical and Pioneer Society, which is still very active in the community today.

Louisa Brown passed away suddenly on May 16, 1891, at the age of 66, at the family home in San Bernardino.

John Brown Sr. died April 20, 1899, at the age of 81, in San Bernardino. Brown’s funeral was held at the family home at the corner of D and Sixth Streets, in San Bernardino.

Holding true to his spiritualistic beliefs to the end, Brown’s funeral service was conducted by Mrs. J. A. Marchant, superintendent of the First Spiritual Society of San Bernardino.

Reverend A.J. White, of the Presbyterian Church of Colton also performed duties at the service.

John Brown Sr.’s lasting contributions to the region were carried on by his extensive family, most notably, John Brown Jr. who went on to become a successful lawyer, and a leading citizen of the area.

For more information on mountain men, visit the “Mountain Men in San Bernardino County 1826 – 1850” display at the San Bernardino County Museum, at 2024 Orange Tree Lane, Redlands.

Thursday, April 2, 2015

Ward Valley history: Mojave Desert spared a nuclear waste dump


Fatimah Hameed
People's World


This date in 1999 recalls a colossal environmental victory.

Ward Valley, Calif., was decided upon in 1988 as the preferred location for a nuclear waste dump to be operated by U.S. Ecology. The state of California had to buy the Mojave Desert acreage from the Bureau of Land Management, and then grant the firm permission to build only 20 miles away from the Colorado River. For a decade legal, cultural and environmental issues, involving the rights of local Native Americans, an endangered species of desert tortoise, as well as the track record and competence of U.S. Ecology, roiled the state.

Such environmental activist groups as Greenpeace and the Bay Area Nuclear Waste Coalition, joined with the Colorado River Native Nations Alliance (CRNNA) to stop the project. In late 1995, they occupied the land, coming and going to conform to policies on camping in the desert. At a demonstration in front of the Federal Building of Los Angeles in December, CRNNA called upon the sacred importance of the environment to the Native communities. The Department of Interior refused to grant the CRNNA standing, however, thus denying the native peoples a voice in the required Environmental Impact Statement on the dump. Later the CRNNA filed a claim under the Civil Rights Act due to the sacred status of the Ward Valley. Rev. Jesse Jackson agreed with the analysis of "environmental racism," and became a strong ally.

For the next couple of years the encampments continued. Activists blockaded the dumpsite entrance, even after the Department of Interior ordered the occupation closed. Volunteers kept arriving from near and far to try and stop the dump. Afraid of provoking a confrontation, the Bureau of Land Management removed its law-enforcement officers from the area. The occupation ended in June 1998, but the activist coalition continued to pressure state officials, including Governor Gray Davis, to cancel the project.

On April 2, 1999, U.S. Ecology and the state of California lost a federal lawsuit. Secretary of the Interior Bruce Babbitt refused to sell the land to the state, and with a final U.S. Court of Appeals judgment the next year, the Ward Valley nuclear land dump plan came to an end.

There really is no 100% safe way to store radioactive waste for all time. Any waste dump anywhere is in effect a time bomb waiting to explode. Other energy and industrial waste is also problematic. Technological advances require responsible disposal or conversion for dangerous by-products. Although consciousness over these issues has grown exponentially, the people's will is far ahead of governmental policy in most countries, including our own.

Monday, March 30, 2015

LA-Phoenix road race quickly sped through in 1912

The winner of the 1912 LA-Phoenix "Cactus Derby,"
Ralph Hamlin and mechanic Andrew Smith are seen 
above in a Martin shock absorber advertisement.
By Joe Blackstock
Inland Valley Daily Bulletin


From the west came a speeding automobile racing through the night, its driver unaware that danger lie ahead at the railroad crossing up ahead.

In the opposite direction came a westbound freight train, which spectators there could see was going to reach the west Pomona crossing at the same time as the auto.

Fortunately, through the heroic work of one man that night, there was no crash, allowing the 1912 Los Angeles-to-Phoenix auto road race to continue through the Inland Empire.

On Oct. 26, 1912, hundreds of spectators assembled at the turn where Valley Boulevard crosses the railroad in Spadra, an area of western Pomona, waiting for the high-speed contestants to pass on their way to Colton and on to Arizona.

Some apparently went there, according to the Pomona Daily Review, for the same reason some may attend auto races today.

“Drawn by the morbid curiosity that some fatality might happen, half a thousand assembled by the turn this side of Spadra,” read the newspaper account of Oct. 28.

As one of the 12 cars in the race approached the crossing shortly after midnight, spectators heard the whistle of a westbound Southern Pacific train a mile or two to the east.

“The crowd stood transfixed with horror,” said the article, “for it believed the occupants of the automobile would not see the train.”

To the rescue came Pomona resident Frank Balfour, who was assigned to keep the crossing clear for the drivers. Standing on the tracks, Balfour frantically waved a red lantern, though it looked like a collision could not be averted.

Fortunately, the engineer spotted the signal and brought his train to an abrupt halt just as the auto flashed across the tracks.

In today’s world of freeways and fast cars, it may seem odd there was such fascination about watching no more than a blur of autos careening along city streets. But there weren’t that many autos in the Inland Empire in 1912, and almost no one locally had ever seen a car hurtling down dirt Holt Avenue at 60 mph in the dark of night.

The annual Los Angeles-Phoenix race was put on for a variety of reasons, not the least of which was to highlight the need for a coast-to-coast highway, which at that time did not exist.

The route of the race — taking drivers through Pomona, Ontario and Colton, to Banning Pass, Indio, Imperial County, Yuma and finally to Phoenix — seemed the logical all-weather route for the western end of such a highway.

For the 1912 race, veteran racer Ralph Hamlin was the winner and took home 65 percent of the $5,600 purse. He completed the course (not including an overnight stop in Yuma) in a running time of 18 hours and 20 minutes, which was 43 minutes ahead of runnerup Charles Soules.

Five of the 12 actually made it to Phoenix on the 28th. They battled mechanical failure, sand dunes, and spectators — one car was disabled near the start in Los Angeles after hitting a bystander walking on the route.

For Ontario, the arrival of the cars was a major event. The city held its annual celebration — El Festivo de Ontario — during the day and evening, after which most of the town lined the route to see the cars on A Street (today’s Holt) just after midnight.

There was a special reason for the drivers to hurry — “Festivo” organizers offered a side pot of $200 for the fastest elapsed time to A and Euclid Avenue (they left Los Angeles in 10-minute intervals starting at 11:05 p.m.).

Fastest to Ontario was Al Faulkner, driving a Simplex auto entered by William Randolph Hearst. He won the $200 for arriving in 44 minutes and 34 seconds — a pretty good time from Los Angeles even today. He held the lead by the time he reached Banning but he wrecked his car in the sand dunes east of the Salton Sea.

Louis Nikrent, in a Buick, provided local residents all the destruction they would want. He arrived in Ontario in second place, three minutes slower than Faulkner, but found disaster near Archibald Avenue in the Guasti area.

Nikrent, driving with his younger brother, slowed down to make a turn in the dark, skidded on two wheels, rolled twice and came to rest upside-down in soft sand. The elder Nikrent was pinned against his seat by the steering wheel, his face in the sand.

The brothers were both rescued and were determined to have only minor injuries, but their car was so damaged it could not continue.

Several other racers also had troubles at the sandy turn at Guasti, including Hamlin who barely missed a fence and, over-compensating, almost hit a telegraph pole on the other side of the road.

One other racer was forced to do what these resourceful drivers always did when something broke: He fixed it himself.

Charles H. Bigelow, in a Mercedes, barely avoided Nikrent’s wreck at Archibald but at Etiwanda Avenue went careening into the sand out of control. He got back to the road, but found he had broken a shock absorber and a truss rod.

Three hours later, using available parts in Ontario, he got the repairs made and was back on the road again, ready for more adventures.

Monday, March 16, 2015

From the Archives — New Archivist in Town

The Mojave Desert Archives is the memory of the Mojave Desert community and the MDHCA organization.

by Chris Ervin, Archivist
Mojave Desert Archives

Chris Ervin
As mentioned in the Mojave Road Report, my wife Leslie and I have recently taken up a two-year residency at the Goffs Cultural Center (GCC). I'm excited to be appointed the first archivist for the Mojave Desert Archives and am looking forward to helping make the amazing collections here more widely known and accessible to researchers.

You can think of the Mojave Desert Archives as a department of the nonprofit Mojave Desert Heritage and Cultural Association (MDHCA). Our organization has many wonderful historic buildings and artifacts on display here at the GCC—the Goffs Schoolhouse being the crown jewel. But the 1,300 oral histories, 110,000 photographs, 7,000 historic maps, and 6,000 rare books–just to name a few of our holdings–require descriptions to help researchers understand their content and context, an organized filing system that allows the materials to be quickly retrieved, and special care to preserve them for the longest time possible. That's where the archives staff come in. They ensure there is physical and intellectual control over every item held in the Archives.

I was recently asked by one of our leading members how I'm going to make the above happen. I've had a lot of time to think about just that. I was an Information Technology (IT) professional for 32 years and I've been a volunteer for our organization for 27. When we built the Dennis G. Casebier Library in the image of the Goffs Depot seven years ago, I was struck by the fact that we had this wonderful building, soon to contain desert-related collections found nowhere else, yet we were lacking an archivist to give our repository the level of professionalism it deserved. Becoming the archivist for the Mojave Desert Archives was something I wanted to do, so I went off and got a master's degree in Archival Science. Last August, I passed the Certified Archivist exam.

In October, just before I left the IT world, I induced my former employer to donate two IBM business servers and related equipment to the MDHCA. They are now installed in the Dennis G. Casebier Library and loaded with the archives data management software we'll be using to document the collections and generate collection guides to be posted online. I'm also conducting a survey of all the collections, their locations, sizes, and current status. This will help us prioritize them for any preservation needs and for creating high level descriptions.

The first pass will be done at the collection level so we can measure just how big the breadbox is. Subsequent passes will drill down into the details, where our superb volunteer staff such as Carol and Hugh Brown, Loris Mitchell, Jackie Ridge, and many others have been concentrating for years. Much valuable work has been done to protect and organize the collections. My approach will not be to change any of the good work that's already been accomplished, but to build upon it. We all want to make the Mojave Desert Archives into the world renowned research center it has the potential to be.

In future installments of this column I'll be highlighting our collections and how we're taking care of, organizing, and making them accessible. I'll also share how we will continue to develop and enhance the collections and, more importantly, how we'll inform the community about the cultural richness and authentic heritage preserved here at Goffs. In the meantime, you can keep up with Mojave Desert history at our blog at mojavedesertarchives.blogspot.com and by following us on Twitter at twitter.com/desertarchives.

Thursday, March 12, 2015

Field trip explores Cajon Pass “Gateway into the San Bernardino Valley”

A field trip—Exploring the Cajon Pass: Gateway into the San Bernardino Valley—will explore historic trails and roads along the Cajon Pass inlcuding the site of the Cajon Pass Monument dedication in 1913. (Photo/Nick Cataldo – San Bernardino Historical Society)

By Yazmin Alvarez
Inland Empire Community Newspapers


A one-day field trip along the trails and paths traveled by mountain men and American explorers is being offered March 21 through Cal State San Bernardino’s Office of Extended Education.

The drive-and-stop course—”Exploring the Cajon Pass: Gateway into the San Bernardino Valley”— will be taught by local historian Nick Cataldo and focus on what he refers to as “the gateway into the Southern Valley” following in the footsteps of Jedediah Smith and Kit Carson, the Mormon Battalion and passing through wagon roads.

“The Cajon Pass has played a prominent role in the San Bernardino Valley since prehistoric times. Indians, explorers, trappers, loggers, settlers, land speculators, rail passengers, the military and early motorists have all passed through the Cajon Pass on their way to or from the desert, making this an important gateway in Southern California”.

As part of the hands-on field trip, guests will trek along historic routes including the Old Spanish Trail dating back to the 1830’s, the National Old Trails Road, John Brown’s Toll Road and a portion of the infamous Route 66. Day trippers will also visit the grounds of an old Serrano Indian campsite. Each stop will include lessons on the historical sites along with stories and opportunities for discussions.

The course—which has a fee of $83 for no credit and $140 for one unit credit— will run from 8 a.m.. to 4:30 p.m. There will be an optional no-host breakfast at 7 a.m. at the Summit Inn, 5960 Mariposa Road in Oak Hills prior to the start of the day’s trek.

Nick Cataldo, second from right, leads a group up the old route of travel in Crowder Canyon. (Photo/Nick Cataldo – San Bernardino Historical Society)

Field-trippers are encouraged to bring good hiking shoes, a camera, a walking stick, lunch, water, pencil or pen and clothing suitable for both warm and cold weather.

Walking trips of no more than two miles are required during the excursion. Children seven and older are welcome. Those interested in driving their own vehicle can do so, but clearance is required as part of the route is on bumpy dirt roads and small ravines.

Tuesday, March 3, 2015

Baker Thermometer on Strange Inheritance

The world’s tallest thermometer in Baker, the ‘Gateway to Death Valley’.
by Jamie Colby
Foxbusiness.com


Strange Inheritance host Jamie Colby travels to Baker, California to learn the story of a family’s 134-foot thermometer. Here's a 7 minute video clip from the program: World's Tallest Thermometer video clip

Here's a second video aired on Strange Inheritance Unpacked on the popularity of roadside attractions in America including the world’s tallest thermometer: Roadside Attractions video clip

Friday, February 27, 2015

The Lost Dutch Oven Mine

Tom Schofield

By Mark Gutglueck
San Bernardino County Sentinel


The Lost Dutch Oven Mine is one of the most famous lost mines in California and likely the most famous of those in San Bernardino County. The tale is a rich one, with several variations, as is often the case with lost mine legends. Some of the particulars are verifiable, and indeed it seems very likely the mine actually existed and may yet be out there, waiting to be found.

In 1894, Tom Schofield was working for the Santa Fe Railroad at the Danby watering station. In those days, trains pulled by locomotives carried enough coal to go more than half way across the country, but needed to constantly replenish their water stores as the steam used to power the locomotives was lost at a rapid rate. At the extreme end of San Bernardino County were six watering stations along the Santa Fe line, named in reverse alphabetical order after the track came west across the Arizona border: Goffs, Fenner, Essex, Danby, Cadiz, Bolo and Amboy. Schofield manned the Danby station. His job was to maintain the apparatus from which the water for the steam engines that rolled down the track were supplied.

The Danby station’s water came from what is known as Bonanza Spring located in the Clipper Mountains, which was claimed by the Southern Pacific Railroad in 1893. The railroad company had constructed a four-inch pipe running from the spring to the Danby Station. That pipe continued to provide water to Danby until it was replaced by a well near the station in the 1930s.

Trains travelled on strict schedules and Schofield was free to roam about the area around Danby during the hours when no trains were due. On occasions, at that time, as long as a day-and-a-half or two days might pass without a train passing through the six watering stations.

Schofield, who was then 42, one day had noticed during his sojourn to the spring in the Clipper Mountains that there was what appeared to be a long neglected, indistinct trail leading off to the side of the mountain where the spring was located. On one of the days when there was a long gap between trains into Danby, he resolved to follow the faint path to see where it would lead him.

Here the story begins its deviation.

According to one version, he hiked some distance, coming upon a recently abandoned miner’s camp. He then continued up a steep bank and scaled the edge of a narrow shale wall, before arriving at a mine shaft of some depth with sides well boarded up by old railroad ties. In this version, he sensed, based upon its appearance, that the ore on the tailing pile next to the shaft was exceedingly rich. However, it was getting on in the afternoon and so he decided to stay the night at the small miner’s camp below. In the morning, he happened to kick the lid off of an old Dutch oven located near the fire pit and from that old pot gold ore “rich-to-the-eye” spilled onto the ground. According to this version, he gathered up as much of the ore as he could carry and headed down the mountain and back to Danby.

Another version is that on his trek that day he was about three miles up the side of the mountain when he came upon a long abandoned stone house. He continued on, hiking what he later reckoned was about nine more miles when he came upon a spring. He followed a trail from the spring leading over a hill at the peak of which was a rock or boulder he described as being the size of a house. The boulder was split in two and the trail continued straight through it. Beyond this passageway he encountered what appeared to be an old Spanish camp.

Shortly beyond this he found himself upon on a high shelf, surrounded by high walls. Through other openings in the rock walls, he could see that the “shelf” was sitting high above the ground at about 500 feet. The only way in or out of the little flat was through the split rock. Scattered about the long deserted camp, Schofield found rusty mining tools, pots, pans, fragments of a bedroll, and an old iron Dutch oven.

Also on the shelf was a mine shaft, in which he found the skeletons of seven burrows (sic). Next to the shaft was a mine dump that contained numerous stones still containing rich gold quartz. Night was approaching, and he bedded down on the shelf planning to leave at daybreak. In the morning, as he was leaving, he tripped over the Dutch oven and out tumbled a mound of pure gold nuggets. He gathered up the gold nuggets, and fashioning a makeshift pack from one of the side packs found next to the burro carcasses, carried out as much of the ore as he could manage.

A third version is that he hiked for some distance, passing through a huge split boulder and came upon a wooden cabin with a hitching post, in front of which were the carcasses of several dead burros. In the cabin were the skeletons of three or four humans. Also in the cabin was a Dutch oven. When he kicked the top off the oven, he saw it was filled with rich gold ore. Outside the cabin and not too distant from it, a mine had been dug between ten and fifteen feet into the side of a hill. He retrieved several gold quartz samples from this mine, and was able to easily pull them from the wall of the mine using just his hands. He used the canvas burro side packs to carry as much of the ore and nuggets back with him to Danby.

Schofield caught the first train into Los Angeles.

How do we know that one of these three versions or some order of a combination thereof is true? Because records show that Tom Schofield had testing done on the ore he had with him. Those tests showed that the ore in the Dutch oven had indeed a very high gold content and that the ore he had personally removed from the mine was also quite rich. For just the nuggets and ore he had been able to carry with him, Schofield netted over $200,000. In just two years, he spent all of his newfound wealth gambling, on liquor and fast women.

Two years later, he headed back to the Clipper Mountains, searching, searching, searching, for what he had stumbled upon. He was never able to find it. Schofield spent the rest of his life, essentially, as a prospector. He worked claims in the Old Woman and Turtle Mountains. He mined salt in Danby Dry Lake for a time. He even mined for iron ore in the Marble Mountains and prospected in other locations between Essex and Amboy. Beginning around 1920 and for a few years he held an interest in the Iron Hat Mine located about twelve miles east of Amboy in the Marble Mountains.

In the 1930s and into the 1940s, when he was in his 80s and early 90s, he was still wandering around Danby and the Clipper Mountains, seeking the Lost Dutch Oven Mine.

In 1936, while he was living in an abandoned store outside Danby, Schofield was interviewed by Walter H. Miller and George Haight. The gist of that interview formed the basis for much of what we know today as the Legend of the Lost Dutch Oven Mine.

There is no record of the Dutch Oven Mine ever having been found again. The Clipper Mountains are located just south of Interstate 40 and the Clipper Valley, between the freeway and National Old Trails Highway, northwest of the small community of Essex. The range is home to at least three springs, as well as the Tom Reed Mine. The Danby Station is located about 1.6 miles southeast of Highway 66 on Danby Road.

Thursday, January 29, 2015

Plans underway to preserve historic High Desert stretch of Route 66

A car passes through Amboy on historic U.S. Route 66., Thursday, July 31, 2014. (John Valenzuela)

By Joe Nelson
The San Bernardino Sun


America’s love affair with Route 66 endures.

Songs have been written about it. A television show was named after it. It played a prominent role in John Steinbeck’s “The Grapes of Wrath” as the route taken by the Joad family from Oklahoma to California to escape the Dust Bowl.

And for nearly a quarter of a century, the city of San Bernardino paid tribute to it with its annual Route 66 Rendezvous, a weekend street faire for classic car enthusiasts.

And now, plans are underway to preserve and enhance a 150-mile stretch of the two-lane historic highway from Needles to Barstow, creating roadside kiosks and mobile apps, among other things, to attract visitors and keep its memory alive.

“I’m convinced the route will get busier and busier because of tourism and the baby boomers retiring,” said Albert Okura, owner of the historic roadside Roy’s Motel and Cafe in Amboy, one of the mainstay attractions along the dusty desert stretch of Historic Route 66.

On Wednesday, the U.S. Bureau of Land Management and the California Historic Route 66 Association released their Route 66 Draft Corridor Management Plan.

A 30-day public comment period on the plan is now underway. A webcast is scheduled for Feb. 19. The webcast, as well as a digital copy of the plan, can be accessed at http://cmp.route66ca.org.

Hard copies are also available for review at the BLM California Desert District Office in Moreno Valley, the BLM’s Barstow and Needles field offices, the Barstow Chamber of Commerce, the Barstow Public Library, the Needles Chamber of Commerce, and the Needles Public Library.

A limited number of black-and-white hard copies of the plan may be requested via email at cahistoricrt66@aol.com, with “CMP Hard Copy Request” entered in the subject line of the email.

The long-term plan includes the most comprehensive strategy to date on the preservation and marketing of the highway stretch. Once the plan is complete, the BLM and California Historic Route 66 Association will push to get it designated as a National Scenic Byway by the U.S. Department of Transportation.

The targeted audience includes Route 66 enthusiasts, historians, multi-generational travelers and travel groups, photographers and railway enthusiasts.

“It represents a great chance to introduce people to the Mojave Desert,” said Jim Klein, the project’s lead planner.

He said several gateway centers with kiosks are planned for Barstow, Needles, Amboy, Essex, Goffs and Ludlow. An interactive mobile app would allow travelers to see then-and-now photos of the many stopovers and other geographic points of interest along the highway, he said.

“When you’re trying to draw people toward Barstow, you need to create something for them to see and do,” Klein said. “There are a lot of great old photographs of all these communities. Some of them are no longer there.”

Building new infrastructure along the highway stretch and refurbishing many, if not all, of the 128 timber trestle bridges dotting the historic route is also a top priority, Klein said. He said the stretch of Route 66 from Needles to Barstow has most of the antiquated wooden bridges, which were built in the 1920s during construction of the highway.

Written comments on the draft plan will be accepted through Feb. 28, and may be submitted by mail to Lardner/Klein Landscape Architects, 815 N. Royal St., Suite 200, attn: Route 66 CMP, Alexandria, VA 22314. Comments can also be sent via email to cart66cmp@lardnerklein.com.

Friday, January 9, 2015

Come for the Giant Rock, Stay for the UFO History

George Van Tassel believed he could communicate with aliens


By Laura Clark
smithsonian.com


At first glance, there’s not all that much exciting about what has been called the “world’s biggest rock.” It’s as huge as its nickname suggests—a freestanding boulder about seven stories high and covering about 58,000 square feet in California’s Mojave Desert.

But visitors to the rock don’t typically go there for geology; they come, often, because of the rock's association with a race of space creatures with “good healthy tan[s]."

Giant Rock, as it is formally called, was once just one of many boulders scattered over an arid swath of unused government land. Native Americans may have viewed it as a spiritual site, but it wasn’t inhabited until the 1930s, when Frank Critzer arrived, as Sasha Archibald writes in Cabinet Magazine.

No one knows how he came upon the rock, and technically he was a squatter, but he sure did settle in. He dug out a cave under the boulder, built a runway for small private planes and carved out 33 miles of road leading to the nearest paved street. In 1942, during a visit by police, Critzer was killed when an old box of dynamite exploded.

With the first owner gone, Giant Rock only became weirder.

That same year, perhaps intrigued by Critzer’s exploits, George Van Tassel, a 32 year-old Ohio native and aviation tradesman, visited the site and decided to live there. He bought the land around Giant Rock from the Bureau of Land Management and, in 1947, moved himself, his wife, Eva and three daughters from Los Angeles to their new desert home.

As Archibald explains, most of what's known about Van Tassel is gleaned from his own writings and from his devotees—not exactly objective sources. By his death in 1978, he had become a kind of new-age philosopher, UFO “expert” and the leader of Ministry of Universal Wisdom, a religion he created. One thing is clear, though: Van Tassel believed he was in contact with aliens.


In his first book, I Rode a Flying Saucer, published in 1952, he describes meeting those tanned space creatures, who transmitted knowledge to him through telepathy. Van Tasssel claimed that Solganda, the aliens’ leader ultimately instructed him on how to build a time machine that would heal and strengthen humans—and so, about three miles south of Giant Rock, he built a two-story-high white dome, The Integratron. Though he worked on it for the rest of his life, it was never quite finished.

Van Tassel claimed at one time that the machine’s design came from a 17-page alien equation. The more likely inspiration was the research of a Russian scientist named George Lakhovsky, whose theories included the idea that human bodies were electrical conductors and that cancer could be cured by his Multiple Wave Oscillator. The Integratron time machine was a variation on these ideas. Archibald writes:

“Like an automatic car wash, the Integratron was an amalgam of architecture and machine. Its purpose was not to transport a fixed body to a different time, as time machines typically do, but to eliminate time’s effect on a body; the machine produced time, rather than suck it away.”

Beginning in the early 1950s, in order to raise money for himself and the development of the machine, Van Tassel held UFO conventions around Giant Rock. At the height of its popularity, the convention is thought to have attracted over a thousand attendees. Life even shot a series of photos documenting the participants in the “Flying Saucer Convention of 1957,” where believers shared alien experiences and theories on extraterrestrial life.

Today, the unfinished Integratron still stands out in the desert, cared for by the current owners, who put it to use as a site for “sound baths” which, according to their website, are “60-minute sonic healing sessions that consist of 25 minutes of crystal bowls played live.” And though Van Tassel's conventions ended in the 1970s, in 2006, devotees convened for convened for a day-long “Retro UFO Convention." The Independent reports:

Old-timers recalled the glory days of spotting mysterious lights in the desert sky. Present-day believers spoke enthusiastically about their own close encounters, everywhere from Arizona to New York City. Those blessed with actual contact with the aliens - known in the vernacular as "contactees" - were welcomed like prophets for the new millennium, complete with shiny silver hats and cloaks that looked eerily like cast-offs from the Star Trek wardrobe department.

Van Tassel would have felt right at home.

Wednesday, December 10, 2014

A Chicken Magnate's Quest to Revive a Desert Ghost Town

Photo from "The Silence and the Sun" by Joe De Kehoe, courtesy of Martha Burnau and Sally Carlos.

by Matt Blitz
Curbed Network


In the middle of October, the Mojave Desert is cool by desert standards. The wind is so strong it's hard to stand up straight. The air is so dry that thirst is a constant. Dust, rock, and sand get into every crevice. Few brave living here.

Eighty years ago, though, this desert was alive with trains, people, stores, cars, gas stations, and cafes. Many of those buildings are still here, but only a few are occupied. By the mid-20th century, there was no longer enough to live here for. Not enough trains or cars passing through. Not enough commerce to sustain a community. Not enough committed citizens to reinvent the towns. The buildings were left as they were, as if the former occupants had every intention of coming back. The mostly-wooden structures still stand, swaying with the wind, baking in the heat, and collecting dust.

The Mojave Desert is filled with these ghost towns, places like Essex, Baghdad, Ludlow, Chubbuck, and Goffs, all teetering on the edge of existence. They inspire questions about our responsibility to abandoned buildings. Do we just let them rot away? Do we continue to hope that people will come back? Is preserving the past a noble cause or a fool's errand?

Amboy, one of the many wind-blown towns of the Mojave left to fade away in the sun, has changed ownership numerous times with no one able or willing to put in the work to revive it. In 2003, Amboy was listed on Ebay for $1.9 million. There were no takers and the property entered foreclosure. In 2005, at a much-discounted price, it finally landed in the hands of a Southern California chicken magnate, Albert Okura, who committed to reviving the town. Nine years have passed and Okura remains steadfast in his commitment. But the future of Amboy is up in the air, swirling around with the dust and sand.

Amboy's official birth year was 1883, but it was actually settled in 1858, when prospectors came to claim the hills' iron ore. According to an 1877 map (right) drawn up by Lieutenant J.C. Mallery of the U.S. Army Corps of Engineers, a road established in these years connected Amboy to the Dale mining district.

It is not exactly clear why the settlement was named "Amboy." As the railroad established water stops in California, the communities were named in alphabetical order from west to east, stopping at the Arizona state line. Amboy was the first.

Seven years later, in 1865, the Southern Pacific Railroad Company was founded with the goal of establishing rail service from San Francisco to San Diego. The company did just that, but its goals were much loftier. Beginning in 1862, the Pacific Railway Acts promoted the construction of a transcontinental railway through land grants and government bonds. The Southern Pacific Railroad Company took full advantage of these government handouts. By 1884, through land grants, bonds, company consolidation, and leasing of other railroads, the "mighty" Southern Pacific reached New Orleans (a route nicknamed "the Sunset Route").

Southern Pacific promised to build at least twenty miles of rail per year beginning in 1870. Construction fell behind, but on June 22nd, 1883, the Southern Pacific Railroad finished its 223 miles of rail connecting the Mojave Desert to Needles, California, allowing the giant steel beasts known as locomotives to pass through the desert.

At first, Amboy was nothing more than a water and repair stop for the trains. Amboy didn't have a bank or a fire department, though a two-room wooden schoolhouse was built in 1903. (Western railroad towns, in general, tended to be unimaginative in design and created for the sole purpose of catering to the railroad worker and self-sufficiency.)

Other communities in the Mojave, like Ludlow or Essex, were different from Amboy. They became 'blow-off' towns for the thirsty, recreation-starved miners who had to deal with alcohol-free mining camps. With their abundance of pool halls, saloons, and brothels, communities like these lived off of workers' vices. Amboy, though, got a boost from the discovery of a natural resource. This resource wasn't found in the mountains, but at the bottom of Bristol Lake.

That resource was salt, or calcium chloride. Drilling a water well in 1910, the railroad company had discovered that the water contained 10 times as much salt as the ocean. The Pacific Cement Plaster Company had already built a mill in Amboy in 1904 to process the gypsum at the bottom of Bristol Lake, and the salt offered another revenue stream. By 1914, mining in Bristol Lake for both salt and gypsum was at its height. Mills, worker residences, and even saloons were hastily built in the nearby town of Amboy. But like all booms, this one was short-lived. Over-mining and discovery of other salt deposits in easier-to-reach places forced all the mills to close by 1924. Amboy began to deteriorate, just like the other towns of the Mojave Desert.

Other problems followed. On October 29th, 1929, "Black Tuesday," the stock market lost nearly thirteen percent of its value. The subsequent Great Depression decimated the railroads. The Tonopah and Tidewater and the Ludlow and Southern line, other famed desert railroads, were ripped up by 1935. The mighty Southern Pacific, bigger and more financially solvent than its competitors, continued to operate and was still turning a profit until the late 1940s, but the end was nearing for even the strongest of the locomotives.

But the invention that came next, the automobile, revolutionized the way Americans traveled and breathed new life into Amboy.

In 1927, Cyrus Avery (right) and the newly formed US Highway 66 Association convinced Congress to establish a well-maintained, easily passable interstate highway from Chicago to Los Angeles. Construction began on US 66 that same year and all 2,448 miles were paved by 1938. Route 66 was built specifically to follow the railroad, which had carved a clear path, both in infrastructure and notoriety, through the southwest. The road was built nearly parallel to both the Southern Pacific and Santa Fe railroads. For this reason, Amboy was included on the route.

During the mid-1930s, with the Depression at its height and the dust storms wrecking havoc across the Midwest, thousands of people traveled the newly-built Route 66 in search of a better life elsewhere. As immortalized by John Steinbeck in The Grapes of Wrath, Route 66 was "the path for people in flight, refugees from the dust."

Amboy flourished, hitting its peak right when the Depression was at its worst. The permanent population jumped to nearly 200 people. Three gas stations, two cafes, three motor courts, four garages, a post office, a church, and a school were built, all with colorful signs and enticing offers (air conditioning!) to lure in visitors.

If Amboy was an oasis in the middle of the desert, then Roy Crowl was mainly responsible for its reemergence. Working as a railroad line operator a few miles down the road in Saltus, he noticed the rise of car traffic and decided it was time to go where the people were. He moved to Amboy and built Roy's Garage. The desert roads were rough on cars and thus made Roy's the busiest place in town. Soon, Roy realized that waiting customers got hungry, so he built a café. Auto parts weren't always available, so travelers had to wait, sometimes overnight. Luckily, Roy also built a motel.

Roy's Motel & Café has since become a Route 66 legend. Opened in 1938 by Roy and his wife Betty, along with their son-in-law Buster Burris, the motel has five cabins with a café next door. Roy did so well with his properties that he was able to buy Betty, a trained pilot, a runway left over from the 1920s. Propeller planes still land on this runway (in fact, Harrison Ford made an unscheduled stop there in the mid-2000s). Roy and Betty retired in 1959, leaving Roy's in Buster's name. Buster traveled to Los Angeles for design ideas and renovated Roy's in the style he observed there. The Roy's sign still stands over the town of Amboy, its retro-future look harking back to another era.

On June 29th, 1956, Dwight D. Eisenhower signed into law the Federal-Aid Highway Act. He called it "the greatest public works project in the history of the world." It is said that a cross-country trip that would have taken twenty days in 1950 would now only take four.

For Amboy, it was another death sentence. Route 66, with its twisty, turning road and lower speed limits, would become obsolete. And so would the small towns that populated the road. By 1964, the concrete had been poured for the new super highway, Interstate 40, and cars were bypassing Amboy and the other Mojave towns. Life again screeched to a halt in the desert.

Today, Amboy feels more forgotten than dead. The landscape is still dotted with rubble, but there are signs of life. A dog barks in the near distance. Some of the houses are lived in. RVs and trailers along the side of the road provide traveling homes for a few. An estimated 15 to 20 people live here year-round. On nice days, like this one in October, cars pass through, stopping for a picture of the most photographed sign in the world. The trains still huff and puff occasionally on the outskirts of the town.

But Amboy is still very much on the mind of Albert Okura. In 2005, Okura bought the town of Amboy from Buster Burris' ninety-year-old widow for $425,000. She had better offers, but Okura had cash and a promise. Okura explained over the phone, "I told her I am going to keep it pure."

Okura grew up in Wilmington, only a few miles from Long Beach on the coast of southern California. His first job was at a Burger King in 1970. Fourteen years later, Okura opened his own fast-food restaurant with an uncle in San Bernardino County (about 55 miles from Wilmington)—a Mexican rotisserie chicken place called Juan Pollo. Today, there are 27 locations throughout Southern California. Okura purchased the site of the very first McDonald's in San Bernardino County in 1998, which was run by the McDonald brothers in the 1940s before Ray Kroc bought out their company. He turned the site into the corporate offices of Juan Pollo on one side and a McDonald's museum on the other. On the surface, the McDonald's site purchase makes more sense than Okura's decision to buy Amboy, but Taylor Louden, a preservation architect who helped Okura with Amboy, describes Albert as a benevolent collector. "Things just find their way to him. He's sort of a one-man orphanage."

When Amboy appeared on Ebay in 2003, a friend who knew of his tendency toward collecting alerted Okura. The price was too high, but Okura, believing it was "his destiny" to own Amboy, kept checking in until the number came down. Okura immediately went to work cleaning, repainting, and preserving the town. In the nine years he has owned it, he hasn't knocked anything down, and the only thing he's built is a small storage shed. He has simply tried to keep the town afloat. Okura reopened Roy's, not as a motel or café, but as a gift shop with hopes of turning it into "an authentic Route 66 diner" someday. Okura hired a few people living in town to work shifts at Roy's. He was able to bring back gas to two pumps (a third was already functional). Okura and Louden even gave Amboy a clever nickname, "the ghost town that ain't dead yet," in hopes of attracting tourists. Despite all of this hard work, Okura admits the task is tougher than he thought. Okura explains he never had any delusions of making money off of Amboy itself; the value for him was promotional, "if I keep it pure, functional, historically accurate, than me and my company…get recognition."

Still, he tells me that he spends upwards of $5,000 a month on staffing, keeping gas flowing, and general maintenance. It took two years to get electricity because "Buster, the great man that he was, did his own electric work and it wasn't up to county codes." Okura says he loses money on his investment on a yearly basis.

Despite Okura's best intentions, Amboy sits in a state of suspended life. The old cabins that still stand off to the side of the former café have a decently fresh coat of paint but are a mess inside. A "Keep Out" sign blocks off visitors from the rest of the cabins behind Roy's. The giant white church down the road (built about the same time as the new school) is empty inside, save for a single ghostly chair delicately placed at a piano, as if waiting for someone to play it one more time.

Amboy illustrates the difficulty of preserving the past. Towns like Amboy must adapt or die in a kind of Ghost Town Darwinism. Although Okura has no plans to demolish any buildings in Amboy, perhaps that should be an option. If no one wants to live there or turn it into a useful property, why expend energy and resources preserving something that provides very little, if any, value back?

Before I leave Amboy, I wander into Roy's. Thirsty from the Mojave, I pick up a bottle of water and approach the man at the cash register, whose name is Kevin. I ask him how business is today ("Not bad. A guy and his girlfriend on a motorcycle was just here about twenty minutes ago."), tourism in general ("We get a lot more people from Europe and Asia, than Americans"), and if he lives in town (he does, in a room inside of the café). And then I ask Kevin the question: is Amboy a ghost town? His answer: "I live here and I'm alive. So, this town ain't dead yet." But for how long?

Monday, November 24, 2014

Project examining Route 66 effect on Native Americans

A van with a tour group passes through Route 66 in San Bernardino County. (Kurt Miller)

by David Olson
Riverside Press-Enterprise


Route 66 is probably the most iconic road in the nation, but few of the tourists and other travelers who drive it likely know very much about the original residents of the land they’re passing through.

A new initiative from the American Indian Alaska Native Tourism Association aims to change that with a guidebook that will steer visitors toward Native American cultural sites and educate them about Route 66’s effect on American Indian life.

Route 66 passes through San Bernardino County in its 2,400-mile journey from Chicago to Los Angeles, and a meeting with Southern California tribes on their possible involvement in the project is expected in January 2015, said Rachel Cromer, a spokeswoman for the tourism association.

“This is a part of the Route 66 story that hasn’t been told yet,” Cromer said. “We hope this will draw new visitors and allow people who have traveled Route 66 to experience it in a new way.”

The National Park Service is helping fund the project.

Many Americans and foreign tourists have a Hollywood-movie view of Indians as living in teepees, wearing headdresses and riding horses, said Virginia Salazar-Halfmoon, coordinator of the project.

Here in the Inland area, among the best-known Route 66 attractions is the Wigwam Motel in San Bernardino, which features teepee-shaped rooms.

Yet Southern California Indians did not live in teepees, which were used by some Plains Indians.

Salazar-Halfmoon said the guidebook will help dispel the teepee myth and other stereotypes and generalizations.

“There are 27-plus tribes that exist along Route 66, and many people don’t realize they have distinct cultural heritages that they hold on to tenaciously,” she said. “If people knew more about the tribes, they would be more aware of the distinct cultural heritages that exist and would probably have a more enriched experience on Route 66.”

Route 66 had a major impact on Native Americans’ lives, Salazar-Halfmoon said. For example, the road was used to transport many Native American kids to Indian boarding schools, she said. The federal government set up the schools, which were aimed not only at teaching educational basics to Indian children but also at eradicating Indian culture.

Route 66 also had positive effects on tribes, Salazar-Halfmoon said. The road created a larger market for Indian arts and crafts and exposed more people to Native American culture, she said. Artisans set up stands and trading posts at the side of Route 66 to sell their goods.

“Because of Route 66, they didn’t have to leave home” to sell their products, she said.

Saturday, November 8, 2014

Get on board for Harvey House history

Veterans Day: 'Troops and Trains' event to showcase World War II photos

Lawrence Dale, right, and Carol Randall, the chair for the Barstow Chamber of Commerce Economic Development Committee, check out two of the photos that will be on display at the Harvey House on Tuesday for the Troops and Trains event.

MIKE LAMB
Victorville Daily Press


BARSTOW — Carol Randall remembers sitting down enjoying her morning coffee and watching CNN.

“I noticed this older picture,” she said. “I saw this old photo of troops getting on a train, and I said, holy Mike! So I started some research and found out we had a tremendous amount of troop trains come through here (Harvey House in Barstow) during World War II. And they stopped here for coffee and doughnuts and went on to port to be shipped off to the war theater.”

That was six months ago, according to the chair of Barstow Chamber of Commerce Economic Development Committee. Randall says she’s a planner. So she began planning for a Harvey House event.

“I thought, my goodness, there’s more history we have failed to get out to the community. One more reason to love this old lady (Harvey House),” she said. “So I called my buddy (Lawrence Dale, former mayor of Barstow and on the committee), and I said, ‘what do you think about this?’ And he said ‘I like it.’ ”

Randall presented an idea to the committee and that is how a new Harvey House event, “Troops and Trains” was born, according to Randall.

The free event is open to the public and will be held at the Harvey House, 681 N. First Ave., from 6 to 9 p.m. on Tuesday to help observe Veterans Day.

“We started very small. Simply coffee and doughnuts, a little music and some pictures,” Randall said. “I said, ‘Lawrence, can you dig up some pictures?’ If you ever need some pictures, send Lawrence.”

Dale took a trip to a rail museum in Topeka, Kansas. The museum donated several pictures to Barstow’s new event. The pictures will be displayed throughout the ballroom at the Harvey House. Also, Randall said all military veterans are invited. She said a couple veterans from World War II have been invited to share their stories too.

Besides other displays, 1950s music will be performed by the Ken Courtney Jazz ensemble. Doughnuts, like the ones that were served to the troops, and sandwiches will be served.

Randall says the display of photos will remain at the Harvey House throughout the week to allow for students from the surrounding schools to visit.

Friday, November 7, 2014

San Bernardino County Museum needs better leadership, says report

A report says that the San Bernardino County Museum must make substantial changes — including to its leadership — in order to sustain itself for the future. (staff file photo)

By Kristina Hernandez
Redlands Daily Facts


REDLANDS >> A report released Friday says the San Bernardino County Museum must make significant changes to be able to sustain itself for the future, starting with its leadership.

The report, which was conducted by San Francisco-based Museum Management Consultants, Inc., lays out a number of recommendations the museum can make to increase revenue, attendance and its overall structure by hiring a director that has a curatorial background and experience capable of looking into the “business side of operations.”

“(The museum’s) next director will lead an organization with significant challenges and tremendous potential for growth. It will be crucial to find the right candidate with the expertise and energy required to take on these challenges and leverage opportunities,” the report reads. “As such, MMC strongly recommends engaging an objective third party with experience in recruiting leaders for cultural organizations to conduct the search.”

Between 1996 and 2001, the museum saw four directors come on board before appointing Robert McKernan to the position in 2002. McKernan, who was a curator before being appointed interim director, left the museum in April and left “many advocates of the museum concerned for SBCM’s future without a director during a time,” the report said.

The museum’s reputation for its “problematic leadership” was first noted in an American Alliance of Museums accreditation visit report conducted in 2002. It said that McKernan’s leadership provided the museum with a stabilizing force after a period of volatility and that he had the trust of the museum’s staff and the San Bernardino County Board of Supervisors.

But the report says that over the years, the museum’s staff reported that McKernan had “lost focus” and described the longtime director as more “curator centric” — not paying much attention to the museum’s public or business sides.

MMC also recommended the museum focus on a strategic plan similar to one developed in the early 2000s and lay out a detailed vision and goals for the museum, along with measurable steps to achieve them.

“The same issues exist today as they did 10 years ago, with the addition of new challenges that have brought the museum to a crisis point,” the report said.

In addition to creating an updated strategic plan and addressing leadership problems, the museum will need to pass an upcoming re-accreditation visit from the American Alliance of Museums that is to be conducted in 2017.

The museum also needs to strengthen its relationship with the board of supervisors, the report recommends. That would mean allowing the museum’s Association to have a bigger voice in maintaining the venue’s operations. Currently, the museum is overseen by the board of supervisors because they “felt reluctant to hand over too much authority to an independent board” which would be the current San Bernardino County Museum Advisory Commission.

The commission, the report said, was established as the liaison between the Board of Supervisors to “provide advice and assistance to the board with regard to museum matters” and would also have a say in what would happen at the museum’s off-sites, including the Victor Valley Museum in the high desert.

MMC recommends disbanding the commission and allowing members to be a part of the association so it can establish itself as an authoritative figure and engage in more fundraising opportunities for the museum.

To do so, the report recommended the association grow to 25 to 30 members based on “specific criteria for selection, including the ability to raise funds.”

The report also laid out recommended structure for the museum’s staffing and asked the education venue to look into its hours of operations to see if it was actually serving all possible demographics, including school tours, and develop programs that actually work and cancel those that don’t.

The report also noted that the museum’s current interim director, Leonard Hernandez, has already made significant changes to the museum’s structure, including the re-organization of staff and the installation of the temporary “Fossils Underfoot” exhibit in the Hall of Geological Wonders.

But for the Hall to contribute to the financial stability of the museum, the Hall must be completed and new interactive exhibits must be installed.

“MMC believes the current approach in phases is a realistic solution in the short-term, but opening the full experience should be a top priority in order to revive the visitor experience, increase attendance and prepare the museum for reaccreditation,” the report said. “MMC believes that monetary support of (a) Hall capital campaign would be a worthy investment for the county to consider, and might instill confidence in other potential donors to help complete the campaign.”

MMC was hired by the county in June to conduct the assessment of the museum’s operations and report its findings to the board of supervisors, who will review the report and discuss its findings in the future.

The report cost the county $75,000 to complete, said Felisa Cardona, a deputy information officer for the county.

Saturday, October 11, 2014

Exhibit recalls 50 years at ‘Calico Dig’

By Staff Reports
Victorville Daily Press


The Victor Valley Museum will recognize the 50th anniversary of the Calico Mountains Archaeological Excavation with a special exhibit, “50 Years Ago: The Calico Dig.”

The exhibit will open on Saturday and continue through Nov. 9.

The Calico Mountains Archaeological Site (once called the Calico Early Man Site) is a quarry and tool production site near Yermo. For thousands of years, prehistoric people gathered stones (chalcedony and chert) from which to fashion tools for hunting, preparing food and making other tools.

Dr. Louis Leakey, Ruth DeEtte (Dee) Simpson, and Dr. Gerald A. Smith, then director of the San Bernardino County Museum, established the Calico Mountains Archaeological Site in 1964. The National Geographic Society funded the first four years of excavation. The site was placed on the National Register of Historic Places in 1973. Continuously excavated for 50 years, the site is still active with the help of trained volunteers, college classes and scout groups.

The Friends of the Calico Early Man Site, incorporated in 1981, cares for this important public resource and provided the funding for this exhibit.

The Victor Valley Museum is at 11873 Apple Valley Road in Apple Valley, just east of the Jess Ranch Marketplace. Contact the museum at 760-240-2111 or visit the San Bernardino County Museum’s website at www.sbcountymuseum.org.

The museum is open from 10 a.m. to 4 p.m. Wednesday through Sunday. Admission is $5 for adults, $4 for military/seniors and $2.50 for children ages 5-12.

Friday, October 10, 2014

Mohahve Historical Society celebrates 50 years

Victorville Daily Press

The Mohahve Historical Society celebrated its 50th anniversary on Sept. 25, with a barbecue at the Victor Valley Museum hosted by past president Jim Mustra.

After a meal, catered by Cujo’s Big Smoke BBQ, attendees enjoyed a presentation on the historic mining town of Ryan in Death Valley by the live-in caretakers, Mr. Scott and Dr. Jessica Smith. The cutting of the 50th anniversary cake bearing the MHS seal concluded the memorable event. Mohahve Historical Society would like to thank all who attended, and especially appreciated the support of three other historical societies: Searles Valley Historical Society of Trona, Wrightwood Historical Society, and Mojave River Valley Museum of Barstow.

The organization, which started as a class at Victor Valley College in 1964, meets regularly on the fourth Thursday of the month to enjoy a presentation on some facet of High Desert history, followed by refreshments and socializing. There is also the opportunity to purchase books, including the recently published “Rancho Yucca Loma” by local historian Fran Elgin.

Thursday, October 9, 2014

Stamp mills highlight museum celebration

Hugh Brown, left, current director of the Mojave Desert Heritage and Cultural Association, stands with former director Dennis Casebier on the upper level of the association's recently renovated stamp mill. (MARK MUCKENFUSS, STAFF THE PRESS-ENTERPRISE)

BY MARK MUCKENFUSS
Press-Enterprise


Dennis Casebier has learned that you don’t have to build it to get them to come; you just have to have the materials on hand.

Casebier, a desert historian and former head of the Mojave Desert Heritage and Cultural Association, found himself standing in a salvage yard in the high desert town of Rosamond in 1996, looking at pieces of a large, ore-crushing machine. He had a vision of reconstructing the monstrous piece of equipment on the grounds of the association’s museum in Goffs, about 30 miles northwest of Needles.

Originally, the material was headed for Disneyland, which had been collecting antique Western props for its parks in the 1980s, Casebier said. The Rosamond dealer “got one 10-stamp mill too many,” he said.
Casebier bought the mill and some other material for $15,000. It took a year to haul everything back to Goffs. And there it sat for 14 years.

This Sunday, visitors to the Goffs museum will not only be able to see the 20-foot-high, 15-foot-wide reconstructed American Boy 10-stamp mill but also will get to watch it run. Casebier said it is the only operational 10-stamp mill in California that he knows of. The nearest is in Arizona.

The same man put both machines together.

Casebier said Charlie Connell came looking for him, which was a good thing. Otherwise, the mill, which weighs more than 30 tons, probably still would be sitting in pieces.

“I had no idea where to start,” said Casebier, a physicist who worked for three decades on weapons systems at the Naval Surface Warfare Center in Norco. “We’ve learned patience out here. Sooner or later, somebody will come along who’s interested.”

Connell, of Phoenix, heard through the grapevine that Goffs had a stamp mill.

“He’s a nut about stamp mills,” Casebier said. “He has a little team of guys (including his wife, Kathy) and they just love working on stamp mills. He lets them know he’s coming out and somehow they show up from as far away as Colorado.”

It took Connell and his crew three years of work – an estimated 4,100 man hours – to put the mill back together using original and newly made parts. They turned on the machine for the first time in March, using a diesel motor. Originally, the mill would have been powered by a steam engine.

It is the sixth mill that Connell, a retired nuclear plant worker, has constructed. He also helped get the Goffs museum’s smaller two-stamp mill operating.

An amateur gold prospector, he was volunteering at the Arizona Mining and Mineral Museum when he learned about an abandoned stamp mill in the desert. He didn’t know what a stamp mill was at the time, but when he saw the dilapidated remains, it got the better of his tinkering nature – he’d rebuilt a Model A in earlier years – and he decided he had to put the stamp mill back together.

“I like to see things run,” Connell said.

It has become an avocation. Besides the ones he has rebuilt in Arizona and California, Connell said he has consulted on stamp mill reconstructions as far away as Colorado. Last summer, he spent two weeks on a road trip that took him through several Western states looking for stamp mill parts. He even traveled to Australia and New Zealand to look at stamp mills there.

Thanks to Connell and his crew, both stamp mills will be operating Sunday. And although the machines may draw the most attention, Casebier hopes visitors also will check out the rest of the museum he spent more than 20 years putting together.

The project started in 1990, when he and his wife bought the Goffs Schoolhouse and restored it to its original condition. The school is now on the National Register of Historic Places. Sunday’s event is a celebration of the schoolhouse’s 100th anniversary.

The Casebier’s and some museum staff are pretty much Goffs only residents these days. At its peak in the 1920s, 200-300 people lived in the town. Route 66, local mining and the railroad kept it alive for many years.

In addition to the schoolhouse, the museum also has an archival library on historical materials related to the Mojave Desert.

Casebier – a transplanted Kansan, fell in love with the desert during a two-year stint in Twentynine Palms when he was in the Marines. He started exploring and researching the Mojave Desert not long after he started his civilian job with the Navy, then in Corona, in 1960.

His work often took him to Washington, D.C.

“I’d spend my evenings in the National Archives,” he said, delving into desert history. “I did that for 30 years.”

The Goff’s museum has a 10,000-volume library, a collection of more than 100,000 photographs and 6,000 maps. But what Casebier values most is the material from his oral history project. The archive holds recordings from interviews with 1,300 people. Casebier did most of the interviews himself.

“If there was only one thing we could get on the ark, that would be it,” he said. “That is a national treasure.”

Much of the archive is housed in the recently completed Goffs Depot, a reconstruction of the original train station that sat just a short distance away. Tours of the building will be part of Sunday’s activities, along with games for kids, a book sale and lunch for visitors. In addition, there are the museum’s wide array of historical objects and equipment, many related to the local mining industry.

Casebier is hoping a few of those visitors might consider becoming volunteers for the museum site and fall in love with the place the way he did.

“I wanted to go to the desert and I like doing things with things that are neglected,” Casebier said. “This whole place here is a testament to that.”

Wednesday, September 17, 2014

Protect signage in ‘Wild West’

Sharing the story of Arizona Strip history was this sign, now gone. (Hartt Wixom / The Spectrum & Daily News)

Hartt Wixom
The Spectrum


Adventurous travelers love that sign south of St. George near the Arizona border which says, “Where the West Stays Wild.”

At least it used to say that. It’s now gone. Apparently, the work of vandals. But more about that later.

That sign was a most meaningful introduction to the Arizona Strip. Fortunately, the region remains wild. We can applaud the fact it has been left as the Creator made it. True, there are a few roads — some lead to the Grand Canyon — and a great undeclared wilderness which includes the Parashant National Monument. It’s a natural wonderland of canyons and buttes harboring trophy mule deer and antelope — featuring a great deal of intriguing history.

Some of that history includes the three men who departed from Grand Canyon explorer Maj. John Wesley Powell in 1869. Brothers O. J. and Seneca Howland and James Dunn climbed up what is now called Separation Canyon and then disappeared.

A sign providing this historical lore once placed on private land has also disappeared. Maj. Powell later learned these men were killed by Shivwits Indians who mistook them for men who had abused a squaw. (Laid to rest is the old rumor that this trio was killed in Toquerville. Records now prove that the three who died in Toquerville were a man, woman and child attacked by a jealous husband.)

Another important sign gone is the one commemorating the old Spanish Trail which was sited north of Gunlock at bottom of the hill on the hairpin turn leading east to Veyo. It was another apparent victim of vandalism.

I’ve also seen signs in the high mountains deteriorate with time and fall to the ground and not replaced — causing hikers and horsemen to turn the wrong way. That once cost a friend and me a full day’s travel.

The public is missing out on a vast treasure of history because of these careless acts. Those valiant souls placing them sometimes give up, leaving all of us as losers. If a sign simply wears out after a few dozen years, I presume that one might be replaced. But when futility reigns — as it so often does on public land — agencies like the U.S. Bureau of Land Management who place them there give up.

Not only are these signs helpful to learn about our Southwest history but also to mark routes to many valuable places. In addition to the Grand Canyon, we know how to reach Bundyville, Bar Ten Lodge, Mt. Trumbull, Mt. Logan, Dellenbaugh, the Temple Trail, and other (hopeful) destinations. You could easily get lost in such country. Surely, anyone witnessing sign destruction should report it to the proper authorities.

I recall one day trying to find Hack Canyon by matching road numbers to map numbers. The road signs that should have been there were not. We explored in vain for half a day. It happens across the Arizona Strip from the Kaibab Forest to the Nevada border. One frequent visitor I know, Steve Cheuvront from Scottsdale, Ariz., spends every autumn exploring the Strip. But he told me he also relies on road signs which often are not there.

From my experience working as a volunteer for the Arizona Strip Interpretive Association, I saw the hard work the BLM in St. George puts into providing signs to that 10,000 square miles of real estate between the Utah border and the Grand Canyon. Thankfully, they see it as many of us do — nothing man-made more than necessary. (Although I do consider ranching roads for cattle operations as vital; they were there first.)

I was happy the BLM authorized me to place 20 route signs on Buckskin Mountain south of Kanab to note the travels of Jacob Hamblin. After all, he blazed the trails used later by many folks, including the Honeymooners headed for the St. George Temple. (The Honeymoons signs are also there.) Or last time I looked.

Following those signs gave me goose bumps just realizing Jacob Hamblin rode here on his way to the Hopi reservation — and into the hallmarks of history.

As a grade school and high school student, I confess I didn’t have much interest in history. But with age comes the understanding of its value. We can be grateful for those who help us learn more about it. Let’s keep these signs there.

Friday, September 12, 2014

"Negro Motorist Green Book" Reveals a Different Route 66 Experience

Negro Motorist Green Book cover, 1949 edition

By SETH MULLER
Arizona Sun Daily


Before the Civil Rights Era, there existed a series of travel books called “The Negro Motorist Green Book.” These travel guides existed specifically to help African American travelers navigate the challenges of finding food and accommodations along the highway that would cater to them.

Publisher Victor Green said the book would “give the Negro traveler information that will keep him from running into difficulties, embarrassments and to make his trip more enjoyable.” In learning about a Route 66 version of the “Green Book,” historian Sean Evans found that only a small handful of the businesses in Flagstaff were deemed friendly to African Americans in the late 40s.

Among them was The DuBeau on Phoenix Avenue, the Nackard Inn and another hotel called the Vandervere that was located on Santa Fe Avenue. Only one restaurant was listed—a small café at 111 S. San Francisco St. The travel guide did not offer much else in the mountain town that would be a recommended stop.

And, across Arizona, the choices along Route 66 were generally limited. Evans noted that neither Holbrook nor Winslow had listings in the book, making travel through the region challenging for African American travelers.

“I am pretty schooled in Route 66 and up until four or five years ago, I didn’t even know what that was,” said Evans of the “Green Books.” He has been a longtime 66 booster, historian and frequent traveler and learned of the travel guides through Frank Norris, a historian with the National Park Service. “The shocking thing was there were very few places to stop along 66 … Norris is developing a picture of how different of an experience it would have been for these motorists … They had to plan around where to physically stop for the night.”

Although it is a difficult aspect of history to explore, the “Green Books” reveal yet another aspect of traveling Route 66. It shows a different kind of experience would have existed for different travelers. And it is just part of what is the continued evolution and unearthing of how the famed highway known as the Mother Road is understood.