An exhibit titled “Building Bill’s Ditch” at the Eastern California Museum in Independence commemorates the 100th anniversary of the Los Angeles Aqueduct’s completion. The “Bill” of the title is William Mulholland, the chief engineer of the Los Angeles Department of Water and Power when the aqueduct was conceived. (Daniel Davis-Williams)
BY DANIEL DAVIS-WILLIAMS
Sacramento Bee
The jagged peaks of the Sierra Nevada that tower over Independence are almost all granite and no snow this year, one of the most visible signs of drought in Inyo County.
Thousands of feet below in the Owens Valley, the Eastern California Museum, which houses an exhibit on a pivotal moment in the state’s water history, has failed to see an uptick in attendance.
“The thing with the snow is almost shocking,” said Jon Klusmire, services administrator at the museum. “Even last year, there was snow on the peaks and some of the fingers sticking out.”
The museum holds vast collections of pottery and beadwork from the Owens Valley Paiute and Panamint Shoshone tribes alongside exhibits on ranching, mining and Norman Clyde, a pioneering mountaineer famous for bagging the first ascents of numerous Sierra Nevada peaks.
But the exhibit most relevant to California’s current predicament with water is also the museum’s most recent addition, an exhibit titled “Building Bill’s Ditch.”
The exhibit commemorates the 100th anniversary of the Los Angeles Aqueduct’s completion. In a series of black-and-white photographs and century-old letters and pamphlets, it showcases how the city of Los Angeles bought and controlled strategic plots of land throughout the Owens Valley in order to absorb tributaries of the Owens River. Bill was William Mulholland, then chief engineer of the city’s water department.
Mulholland understood that the combination of a booming population in Los Angeles and an arid environment meant that water scarcity would eventually thwart the city’s growth. He saw in the Owens River a distant yet potential source of water for the fledgling metropolis he believed was destined for greatness.
There was only one thing that could slow Mulholland’s efforts to hoard Owens River water: the people of the Owens River Valley, many of whom had an inconvenient desire to retain their main source of water.
Agents of the water department were careful not to alert the populace during some of the first land buys. A former mayor of Los Angeles, Fred Eaton, shopping for land on behalf of the water project, kept his true motives closely guarded while scouting and acquiring the future locations of key sites of the aqueduct.
“The first wave of land deals and options was pretty sneaky,” Klusmire said. “The Los Angeles Department of Water and Power and the city of Los Angeles were heavy-handed in getting what they wanted.”
Even while Klusmire and the exhibit tell a story of swindle, they offer visitors a full perspective of the controversy that refrains from assigning all blame to Los Angeles. “Local people kept selling land to them (LADWP), and they have ever since,” Klusmire said.
“In ‘Chinatown,’” Klusmire added, referring to the 1974 Roman Polanski film about a detective (played by Jack Nicholson) navigating his way through a maze of corruption and water rights in Southern California, “everything is a big secret.”
But during the actual events of the early 20th century that inspired the film, he said, not all the agents of Los Angeles were as secretive as the movie portrays. Eventually, Los Angeles even placed advertisements announcing its hunger for land in newspapers throughout the Owens Valley. Some of those ads are now behind glass in the Eastern California Museum.
While drought dominates local, state and national headlines, the Eastern California Museum’s attendance has held steady at about 10,000 annual visitors, although slightly fewer visitors have been stopping by during winter. The reason is less snowfall in Mammoth Lakes, the Sierra resort town popular with skiers and winter recreationists. Tourists heading north for Mammoth Lakes during the winter often stopped at the Eastern California Museum, which is just off U.S. Highway 395.
But in a strange balancing act, the visitors lost during winter are regained during the summer months, also due to changes in Mammoth Lakes’ tourism.
“Summer (attendance) is increasing enough to make up for the drop in winter. Partly, that’s because of Mammoth, too. They’ve gotten pretty aggressive with summer programs and events,” Klusmire said.
Visitors who do come – some from as far as New Zealand, England and Hungary – also learn that the Owens Valley has seen great changes in the last century.
“The whole landscape has changed,” said Krystal Kissinger, a graduate student from California State University, Northridge, conducting research in the museum’s archives.
Seen from a car window, Owens Lake, once deep enough to float a steamship, is now a shimmering puddle drying under the sun. The surrounding valley is distinctly dry and crisp around the edges.
Chuck and Jon Shuey, brothers road-tripping through the Owens Valley and recent visitors to the Eastern California Museum, said they think LADWP should do more to assist the Owens Valley in displaying landmarks of the aqueduct. But LADWP is not eager to showcase the tactics it used in acquiring Owens Valley land, they said.
“I think they’re bashful,” said Chuck Shuey. “If it weren’t for DWP, the whole valley would be green.”
The department says it’s doing its part to educate the public. “The Department of Water and Power not only opens its lands up for public use, but we also provide tours of the aqueduct system several times a year,” said LADWP spokeswoman Amanda Parsons.
According to Klusmire and Roberta Harlan, the museum’s curator, LADWP actually owns the land where the museum sits. LADWP has no say over the content of the exhibits, Klusmire said.
In order to raise attendance, Klusmire and Harlan plan to hold more events that involve speakers, presentations and book signings, hoping to entice larger crowds into the museum’s diverse collections on eastern California history.
Harlan, for her part, would like a bigger building to house the museum. Since LADWP already owns the land, maybe it would be willing to fund an expansion?
“Don’t think we haven’t suggested that,” Harlan said with a laugh.
Showing posts with label Eastern California Museum. Show all posts
Showing posts with label Eastern California Museum. Show all posts
Saturday, July 4, 2015
Friday, June 20, 2014
Authors talk about Rufus, Death Valley’s “rescue dog”
![]() |
| Story will be the subject of talk at ECM. |
Sierra Wave
Authors John and Barbara Marnell will be making a presentation and signing copies of their book “Good Samaritans of Death Valley: Lou Westcott Beck and Rufus,” at the Eastern California Museum in Independence on Saturday June 21.
The slide show and presentation will begin at 1:30 p.m. In addition, the authors will be at the Museum to sign copies of their book from 1 to 4 p.m. Light refreshments will be served.
The book documents a rather unique era in Death Valley history in the early 1900s when visitors started driving cars into the desert, and explores the unique, live-saving team of Lou Westcott Beck and his dog, Rufus. The pair took it on themselves to provide directions, instructions and, when necessary, rescues to stranded or distressed motorists. With Rufus decked out in custom “boots” made of elk skin, and Beck driving a big, lumbering touring car named “Chuckwalla,” the team was a welcome sight to many desert travelers.
In the early 1900s when automobiles first started to cruise through the barren and often dangerous terrain of Death Valley, there were virtually no road signs or informational signs that directed motorists and visitors to the places in the sprawling desert where they could find water. The era’s automobiles could be quite unreliable in the desert, since they were prone to overheating without a steady supply of water for the radiator. Tires went flat so often most travelers carried multiple spares and patch kits.
Beck had a life-changing event himself in Death Valley, when he ran out of water and Rufus came to the rescue by locating a spring.
That prompted Beck to become a tireless promoter of safe travel through the desert.
Rufus, thanks to his booties and other unique gear, quickly became a bit of a celebrity. The Siberian bloodhound carried a “packsaddle” on his back with food and water, and a camera case around his neck containing snake bite antidotes and other medical supplies. A pair of yellow goggles, to protect his eyes from the dust, completed his outfit.
The Chuckwalla was also customized for desert travel. One of the most interesting adaptations was Beck’s homemade “tire chains,” which consisted of wire wrapped around the tires to provide better traction in the sand. The car also carried water, food and a full array of tools.
The pair were quite a sight, and even participated in the Pasadena’s famed Rose Parade to bring attention to their mission.
Besides roaming the roads of Death Valley and offering hands-on help to travelers, Beck also worked tirelessly to get the state to put up road signs and informational signs along the region’s roads. When the state dragged its feet, Beck went ahead and painted and placed his own signs. Many of them directed travelers to water or shade or provided information about various services available in desert towns.
The Marnells, a husband-and-wife writing and research team, have thoroughly researched Beck’s life and his Death Valley days. The book’s lively style provides interesting insights and information about the early days of motor travel in the desert.
The Eastern California Museum is located at 155 N. Grant St. in Independence. Call 760-878-0258 for more information.
Thursday, February 7, 2013
Eastern California Museum Preps for L.A. Aqueduct's 100th Anniversary
Construction of the intake for the L.A. Aqueduct. (Photo: Eastern California Museum)
by Zach Behrens
KCET
100 years ago this November, as he stood among a crowd of tens of thousands at the edge of the San Fernando Valley, William Mulholland said a line that's gone down in the history books: "There it is--Take it." The engineer said it as crisp Sierra Nevada mountain water from more than 200 miles north flowed down the San Gabriel Mountains onto the valley floor, forever changing, or, as some would say, giving birth to the Los Angeles we know today.
It took five years to construct the Los Angeles Aqueduct, which today delivers about half of the city's water supply. Nine months before its opening Mulholland was at the other end of his engineering marvel near the Owens Valley town of Aberdeen celebrating a different, but equally important, milestone: the opening of the intake, where water from the Owens River is diverted into the aqueduct.
A photo caught the moment. A small crowd stands atop the intake while Mulholland mans one of the four gates locks. Bessy van Norman, wife of aqueduct supervisor Harvey van Norman, christens it by breaking a bottle of champagne over the water.
That captured moment is among about a dozen large photos put on display this week at the Eastern California Museum in Independence. It's a sneak peak at what's to come later this year when the small, but fascinating, museum opens a yearlong exhibit dedicated to the centennial of the aqueduct's opening. It's also timely: the intake opened February 13, 1913. (The L.A. Department of Water and Power will hold a small celebration at the museum on Friday, February 8 after a regularly scheduled meeting between them and Inyo County takes place)
The exhibit will mainly focus on the construction of the aqueduct, says museum administrator Jon Klusmire. As for the controversial and sordid history, he explains it's not quite "history" yet: "It's still going on."
While no opening date has been announced, the photos and some aqueduct realia are currently on display. The museum and LADWP also plan events throughout the year leading up to November 5 anniversary.
More: And while traveling near the museum, make sure to check out There It Is--Take It!, a self-guided car audio tour through the Owens Valley along U.S. Route 395 examining the controversial social, political, and environmental history of the Los Angeles Aqueduct system. Kim Stringfellow at KCET's Artbound has the details.
by Zach Behrens
KCET
100 years ago this November, as he stood among a crowd of tens of thousands at the edge of the San Fernando Valley, William Mulholland said a line that's gone down in the history books: "There it is--Take it." The engineer said it as crisp Sierra Nevada mountain water from more than 200 miles north flowed down the San Gabriel Mountains onto the valley floor, forever changing, or, as some would say, giving birth to the Los Angeles we know today.
It took five years to construct the Los Angeles Aqueduct, which today delivers about half of the city's water supply. Nine months before its opening Mulholland was at the other end of his engineering marvel near the Owens Valley town of Aberdeen celebrating a different, but equally important, milestone: the opening of the intake, where water from the Owens River is diverted into the aqueduct.
A photo caught the moment. A small crowd stands atop the intake while Mulholland mans one of the four gates locks. Bessy van Norman, wife of aqueduct supervisor Harvey van Norman, christens it by breaking a bottle of champagne over the water.
That captured moment is among about a dozen large photos put on display this week at the Eastern California Museum in Independence. It's a sneak peak at what's to come later this year when the small, but fascinating, museum opens a yearlong exhibit dedicated to the centennial of the aqueduct's opening. It's also timely: the intake opened February 13, 1913. (The L.A. Department of Water and Power will hold a small celebration at the museum on Friday, February 8 after a regularly scheduled meeting between them and Inyo County takes place)
The exhibit will mainly focus on the construction of the aqueduct, says museum administrator Jon Klusmire. As for the controversial and sordid history, he explains it's not quite "history" yet: "It's still going on."
While no opening date has been announced, the photos and some aqueduct realia are currently on display. The museum and LADWP also plan events throughout the year leading up to November 5 anniversary.
More: And while traveling near the museum, make sure to check out There It Is--Take It!, a self-guided car audio tour through the Owens Valley along U.S. Route 395 examining the controversial social, political, and environmental history of the Los Angeles Aqueduct system. Kim Stringfellow at KCET's Artbound has the details.
Friday, January 4, 2013
Inyo County museum looks back on 2012
Inyo Register
During a year-end review of 2012 county operations, Eastern California Museum Director Jon Klusmire spotlighted accomplishments in the face of a tight budget. His report was delivered during the last Inyo County Board of Supervisors meeting of 2012. The following is a brief summation of Director Klusmire's comments:
During a year-end review of 2012 county operations, Eastern California Museum Director Jon Klusmire spotlighted accomplishments in the face of a tight budget. His report was delivered during the last Inyo County Board of Supervisors meeting of 2012. The following is a brief summation of Director Klusmire's comments:- The Eastern California Museum installed the successful exhibit, “Personal Responsibility: The Camp Photography of Toyo Miyatake,” which was featured in stories in the Los Angeles Times, Rafu Shimpo and other publications.
- A grant from the Metabolic Studio, a direct charitable activity of the Annenberg Foundation, allowed the museum to digitize and document about 9,000 photos from its collection of 29,000 images.
- A grant from the U.S. Forest Service allowed the museum to digitize about 1,300 photos and duplicate about 15 linear feet of documents that make up the Inyo National Forest Supervisor’s historic archives.
- Both of these projects made a wider selection of the museum’s photos and documents more accessible to the public.
- The non-profit Friends of the Eastern California Museum once again supplied critical financial support to the museum, in addition to hosting numerous events and activities.
Thursday, December 20, 2012
Over $1 Million of Grants Mark the Upcoming 100 Year Anniversary of the Los Angeles Aqueduct
The Metabolic Studio convened Chora Council 2012: a unique team of civic, tribal, educational, environmental, museum and nonprofit leaders from along the Aqueduct's 223-mile length to nominate the organizations and institutions that are receiving funding.
Lauren Bon and the Metabolic Studio are pleased to announce 16 Chora Council grants, representing over $1 million of funding. Providing significant support for action, research, education and community-building in the context of "one hundred years of L.A. water," the Chora docket reflects on the past century in the context of glacial time, while simultaneously acting for the coming 100 years.
Some of the recipients of Chora Council 2012 funding are:
Arid Lands Institute at Woodbury University - The Arid Lands Institute at Woodbury University brings people and ideas together across multiple disciplines to shape answers and envision a future in which landscapes and communities are resilient in the face of regional aridity--environmentally, culturally and economically. http://aridlands.woodbury.edu/
Arizona State University Desert Initiative for ARID: A Journal of Desert Art, Design and Ecology - ARID is a creative and scholarly journal for contemporary works addressing desert culture, environment, and landscape. Marking the L.A. Aqueduct centenary, ARID will commission works that consider local, regional and international issues related to the social, environmental, cultural, political, engineering and economic impacts of conveying water across vast distances. http://aridjournal.com/
Autry National Center of the American West - An intercultural center and museum dedicated to exploring and sharing the stories, experiences and perceptions of the diverse peoples of the American West, the Autry National Center will digitize archival holdings related to the Los Angeles Aqueduct. http://theautry.org/
Bishop Paiute Tribe's First Bloom An initiative of the Bishop Paiute Tribe - First Bloom is an environmental education program that connects 4th and 5th grade children to the outdoors and Native American culture. Tribal elders and historians will lead activities that teach the values and history of water, while emphasizing the Owens Valley's native peoples' strength through struggles imposed by land trades and water exports. www.bishoptribeemo.com/Water/FirstBloomPage.html
California State University, Northridge, Special Collections and Archives - The Oviatt Library at California State University, Northridge will digitize archival holdings related to the Los Angeles Aqueduct, including the recently acquired Catherine Mulholland Collection. http://library.csun.edu/collections/sca
Claremont University Consortium's Honnold/Mudd Library - The Special Collections department of the Honnold/Mudd Library at Claremont University will digitize archival holdings related to the Los Angeles Aqueduct, including Fred Eaton's photograph album and typescript documenting his trip to Owens River Valley in November 1905. http://libraries.claremont.edu/
Henry E. Huntington Library & Art Gallery - In partnership with the University of California's Institute on California and the West, the Huntington Library will sponsor three events designed to bring historical perspective to water and aqueduct themes to draw attention to, and comment upon, issues of contemporary interest and concern regarding Los Angeles, water, the aqueduct, the Owens River/Valley and water use more generally. http://dornsife.usc.edu/icw
Lone Pine Paiute-Shoshone Reservation (LPPSR) - The Lone Pine Paiute - "Water Ute" - fought for their lands and water when settlers claimed both in the 1850s. By 1937, when the Reservation was formed, the diversion of local water to L.A. had already, in turn, destroyed the settlers' agricultural economy. Today the approximately 350 LPPSR residents depend on LADWP for water access. This Chora Council award will support charitable and educational activities on the Reservation that work to preserve and protect the Reservation's cultural heritage. http://lppsr.org/
Silver Lake Reservoirs Conservancy (SLRC) - Dedicated to preserving and enhancing the benefits of Silver Lake's open waters and open space, SLRC will erect information kiosks that engage the history, ecology, infrastructure and future of the reservoirs to tell "The Story of Water in L.A." www.silverlakereservoirs.org/
The Eastern California Museum - Dedicated to the cultural and natural history of Inyo County and the Eastern Sierra, the Eastern California Museum will produce a yearlong series of events and programs to commemorate the completion of the L.A. Aqueduct. The series will support the Museum's exhibition of photographs exploring construction of the Aqueduct, a steel thread that has woven through life in the Owens Valley for over a century. www.inyocounty.us/ecmsite/
University of California Press Foundation's Boom: A Journal of California - A cross-disciplinary quarterly from the University of California Press, Boom embraces scholarly and less usual formats, including artworks and first-person accounts, to explore California. Boom will commission critical interpretive surveys of the L.A. Aqueduct and its historical, cultural and ecological legacies from prominent scholars, independent writers and critics. www.boomcalifornia.com/
University of California, Riverside, Water Resources Collections and Archives - The Water Resources Collections and Archives collects contemporary and historic materials on all aspects of water resources. It will digitize archival holdings related to the Los Angeles Aqueduct, including the Lippincott Collection, which contains more than 800 photographs documenting the construction of the Aqueduct. http://library.ucr.edu/wrca/
William H. Hannon Library, Loyola Marymount University (LMU) - The Department of Archives and Special Collections of the William H. Hannon Library at LMU will digitize archival holdings related to the Los Angeles Aqueduct, including editions of the Big Pine Citizen 1922-1928, and the J.D. Black papers, which provide a view of the L.A. Aqueduct from the perspective of Owens Valley residents. www.lmu.edu/Page4020.aspx
Friday, September 21, 2012
The girls of Manzanar
One was photographed by Ansel Adams. The other wrote a best-selling memoir.
Their stories still resonate.
Entrance to Manzanar Relocation Center in California as
photographed by Ansel Adams in 1943. (ANSEL ADAMS, LIBRARY OF CONGRESS)
By THERESA WALKER
ORANGE COUNTY REGISTER
ORANGE COUNTY REGISTER
The girls were 7 when Executive Order 9066 uprooted their lives in Los
Angeles.
That April, in 1942, both ended up more than 200 miles away from their homes at the same desolate area in the arid Owens Valley, ordered by the U.S. government to live behind barbed wire fences and under the watchful eyes of armed guards in gun towers.
They were two children among 10,000 people, all of Japanese descent and two-thirds of them, like the girls, American citizens by birth.
They never crossed paths – at least not that they know of – at Manzanar War Relocation Center, where families lived in rows of Army barracks divided into blocks and "apartments" measuring 20-by-25 feet.
But, in different ways, each girl came to represent the place where their families were confined for more than two years.
The girl from Block 12, Joyce Nakamura Okazaki, became the face of Manzanar in 1944.
She's the schoolgirl with the near-perfect curls in the book "Born Free and
Equal: The Story of Loyal Japanese Americans" by famed photographer Ansel Adams,
who hoped to suggest, as he says in the introduction, that "the broad concepts
of American citizenship, and of liberal, democratic life the world over, must be
protected in the prosecution of the war, and sustained in the building of the
peace to come."
The girl from Block 16, Jeanne Wakatsuki Houston, gave a voice to Manzanar with the 1973 publication of one of the most widely read memoirs written by an American author, "Farewell to Manzanar."
Her story has sold more than 1 million copies, and has landed on banned book lists, too.
Both Okazaki and Houston now spend much of their time educating young and old alike about Manzanar.
Their Manzanar discussions are part of a series of OC Public Library programs centering on the theme "Searching for Democracy" that start this weekend and continue into October.
A PERSONAL STORY
"Farewell to Manzanar" was not intended for any particular age group, but in 2001, Publishers Weekly listed the collaboration between Jeanne Wakatsuki Houston and her belated novelist husband, James D. Houston, as one of the bestselling children's books of all time.
It became part of school curriculum around the country and standard reading in grade schools to universities all over the world. A TV movie aired in 1976.
"Farewell to Manzanar" broke decades of national silence on what happened to some 120,000 Japanese Americans – men, women and children – detained under presidential order between 1942 and 1945 at 10 camps around the country.
"I was writing it for my family, for myself," Wakatsuki Houston says of her memoir. "We never imagined it would be a book that would live on this long."
She believes the power of "Farewell to Manzanar" lies in the story it tells about a family, and what relocation did to them. Rather than bring the Wakatsukis closer together, life at Manzanar broke the family's bonds.
"It's an honest story," says Wakatsuki Houston, who has traveled the world from her home in Santa Cruz to speak about Manzanar. Her stop in Orange County includes scheduled visits with youth at Orangewood Children's Home and teens from the Brea and La Habra Branch libraries.
She never tires of the subject. She sees the opportunity to engage in discussions with young people about issues such as Manzanar as the true meaning of democracy.
"I hope it enlarges (students') view of community, of California, of country, of ethnic and racial diversity – and see it as a plus.
"It's why America is the great country it is," she adds. "Of course we have failings. But we can still revert to our ideals."
QUESTIONS AND ANSWERS
In the photo that Ansel Adems took on a sunny fall day in 1943, Joyce Okazaki is smiling.
Back then, she was Joyce Yuki Nakamura. She looks sweet and innocent, with her head and her smile tilted just so.
She does not look like an enemy.
But she admits to being a cranky 8-year-old with one of the world's greatest photographers.
They were outside and she asked if he could shoot the photo in the shade. No. Could she at least face a different way? No.
She didn't like the blue-and-white striped dress she wore either. Her sister, Louise, 4, got the dress with ruffles and flowers. It was a mismatch for both.
"She was the tomboy type," Okazaki says. "I was the girly-girl."
Her father, who graduated from Berkeley with a degree in architecture, had been allowed to travel to Idaho where he picked potatoes to earn extra money. He had bought and mailed the dresses to his girls.
Her mother, Yaeko Nakamura, is included in the book. A USC grad, Yaeko Nakamura's ethnicity prevented her from being hired as a teacher before the war, but she taught physical education to youth at Manzanar.
Okazaki's image appears on the cover of the 2001 reprint of "Born Free and Equal" and has been seen in a number of exhibits, including at the Japanese American National Museum in downtown Los Angeles, not far from where her grandfather ran a successful dry goods store before relocation, and at the Eastern California Museum in Independence, not far from Manzanar.
Okazaki, who lives in Seal Beach, retired in 2008 after working more than 20 years in libraries and media centers in the Los Alamitos School District.
She volunteers with the Manzanar Committee, the organization behind the successful effort to have Manzanar designated a national historic site. Okazaki answers often-asked questions about how to define the camps.
"My question is always, why was I, a child, put into a concentration camp?" Okazaki says. "I was a citizen. That's against the Constitution."
That's not a discussion she could have had at 7, when relocation meant leaving behind her favorite doll, Buttercup.
But 70 years later, she can't stop talking about what else was left behind.
That April, in 1942, both ended up more than 200 miles away from their homes at the same desolate area in the arid Owens Valley, ordered by the U.S. government to live behind barbed wire fences and under the watchful eyes of armed guards in gun towers.
They were two children among 10,000 people, all of Japanese descent and two-thirds of them, like the girls, American citizens by birth.
They never crossed paths – at least not that they know of – at Manzanar War Relocation Center, where families lived in rows of Army barracks divided into blocks and "apartments" measuring 20-by-25 feet.
But, in different ways, each girl came to represent the place where their families were confined for more than two years.
The girl from Block 12, Joyce Nakamura Okazaki, became the face of Manzanar in 1944.
![]() |
| Joyce Okazaki and her sister in 1943 at Manzanar. |
The girl from Block 16, Jeanne Wakatsuki Houston, gave a voice to Manzanar with the 1973 publication of one of the most widely read memoirs written by an American author, "Farewell to Manzanar."
Her story has sold more than 1 million copies, and has landed on banned book lists, too.
Both Okazaki and Houston now spend much of their time educating young and old alike about Manzanar.
Their Manzanar discussions are part of a series of OC Public Library programs centering on the theme "Searching for Democracy" that start this weekend and continue into October.
A PERSONAL STORY
"Farewell to Manzanar" was not intended for any particular age group, but in 2001, Publishers Weekly listed the collaboration between Jeanne Wakatsuki Houston and her belated novelist husband, James D. Houston, as one of the bestselling children's books of all time.
It became part of school curriculum around the country and standard reading in grade schools to universities all over the world. A TV movie aired in 1976.
"Farewell to Manzanar" broke decades of national silence on what happened to some 120,000 Japanese Americans – men, women and children – detained under presidential order between 1942 and 1945 at 10 camps around the country.
"I was writing it for my family, for myself," Wakatsuki Houston says of her memoir. "We never imagined it would be a book that would live on this long."
She believes the power of "Farewell to Manzanar" lies in the story it tells about a family, and what relocation did to them. Rather than bring the Wakatsukis closer together, life at Manzanar broke the family's bonds.
"It's an honest story," says Wakatsuki Houston, who has traveled the world from her home in Santa Cruz to speak about Manzanar. Her stop in Orange County includes scheduled visits with youth at Orangewood Children's Home and teens from the Brea and La Habra Branch libraries.
She never tires of the subject. She sees the opportunity to engage in discussions with young people about issues such as Manzanar as the true meaning of democracy.
"I hope it enlarges (students') view of community, of California, of country, of ethnic and racial diversity – and see it as a plus.
"It's why America is the great country it is," she adds. "Of course we have failings. But we can still revert to our ideals."
QUESTIONS AND ANSWERS
In the photo that Ansel Adems took on a sunny fall day in 1943, Joyce Okazaki is smiling.
Back then, she was Joyce Yuki Nakamura. She looks sweet and innocent, with her head and her smile tilted just so.
She does not look like an enemy.
But she admits to being a cranky 8-year-old with one of the world's greatest photographers.
They were outside and she asked if he could shoot the photo in the shade. No. Could she at least face a different way? No.
She didn't like the blue-and-white striped dress she wore either. Her sister, Louise, 4, got the dress with ruffles and flowers. It was a mismatch for both.
"She was the tomboy type," Okazaki says. "I was the girly-girl."
Her father, who graduated from Berkeley with a degree in architecture, had been allowed to travel to Idaho where he picked potatoes to earn extra money. He had bought and mailed the dresses to his girls.
Her mother, Yaeko Nakamura, is included in the book. A USC grad, Yaeko Nakamura's ethnicity prevented her from being hired as a teacher before the war, but she taught physical education to youth at Manzanar.
Okazaki's image appears on the cover of the 2001 reprint of "Born Free and Equal" and has been seen in a number of exhibits, including at the Japanese American National Museum in downtown Los Angeles, not far from where her grandfather ran a successful dry goods store before relocation, and at the Eastern California Museum in Independence, not far from Manzanar.
Okazaki, who lives in Seal Beach, retired in 2008 after working more than 20 years in libraries and media centers in the Los Alamitos School District.
She volunteers with the Manzanar Committee, the organization behind the successful effort to have Manzanar designated a national historic site. Okazaki answers often-asked questions about how to define the camps.
"My question is always, why was I, a child, put into a concentration camp?" Okazaki says. "I was a citizen. That's against the Constitution."
That's not a discussion she could have had at 7, when relocation meant leaving behind her favorite doll, Buttercup.
But 70 years later, she can't stop talking about what else was left behind.
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